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A brief discussion on the personality ethics and evaluations of Yan’s recommendation—From Wang Liqun “The Collection of the Han Family Training Collection·Records”
Author: YanBao HuiyangBinggang
Source: “Hello gentle.” Confucius Research and Issue 5, 2024
Abstract: Wang Liqi’s “Collected Explanations of the Training of the Yang Family” is a authoritative work that has been discussed in the past century. Its popularity and influence are rare. “The Collection of the Han Family Training” has made immortal contributions to the collection, annotation, and examination of the “The Collection of the Han Family Training”, but the article “Baobao Internet Motors and Horses Record” in “The Collection of the Han Family Training” has fair evaluations on Yan’s promotion of personality ethics. “Records” refers to the recommendation of “taking one’s own honor and not having a country”, and even directly says that the recommendation of “the three destruction of the country” and discussing “unfair surnames” is a breakdown in personality, while promoting “establishing a name” means placing the “family good” above the “national and ethnic good”. We believe this is a misreading reading for beauty and a misjudgment on the moral integrity of beauty. The reason for this misreading is rather than saying that it is the reason of the times. After experiencing political storms after storm, the scholars of Wang Liqi learned the way to protect themselves: “Please don’t be right.” Under this kind of thinking arrangement, Wang Liqi lacks clear sympathy for the recommendation of the rock, and he cannot speak of the respect he paid first. In the 21st century, some scholars still hold the criticism of Wang Jiji’s recommendations, so there is a need to determine this misreading and misjudgment.
Keywords: Yanzhi Recommendation, Family Training, Wang Liqi, Personality and Ethics, Unfair Two Surnames, Family and Country Good, She hopes that her companion can be gentle, patient and careful, but Chen Jubai is good
Author Introduction: Yan Binggang, a special professor at the Confucius Civilization Academy of Qufu Master Fan, Shandong Confucian Civilization Province and Ministry of Ministers jointly established a joint innovation center and a doctoral supervisor. The purpose of the important discussion is Confucian philosophy.
Wang Liqi is a famous contemporary scholar and master of the country. He has made great works throughout his life, especially his outstanding performance in the collection of Chinese traditional culture, which is admirable. His “Complete Interpretation of the Training of the Yang Family” is a authoritative work in the field of “Training the Yang Family” in the past century, and has a great influence. “Search of the Yang Family”》 has a long article in “Record”, and the system reflects Wang Liqi’s evaluation of “The Training of the Yang Family” and its author Yan Zhipu. Since Wang Liqi is the authoritative figure in the Sweetheart Baobaby Baobao Nursing Network, his evaluation has had a serious impact on readers and the academic world. But we believe that Wang Liqi’s “Records” has a point of negotiation whether it is a guide to Yan’s personality and ethics, or the overall evaluation of “Yang Family Training”.
1
Yanzhi was a famous literary scholar and thinker in the Southern and Northern Dynasties. The Northern and Southern Dynasties was an era of rupture between the north and the south, turbulent situation, political power it changed, and the whole country was full of trouble. It was an era of wars connected, wars were in chaos, bloody winds, disasters and difficulties. It was also an era of the confrontation and integration of ethnic groups, conflicts between civilizations and integration, and historical opportunities and risks coexisted. When Yan Zhitui was 21 years old, Hou Jing rebelled and captured Yingzhou. Yan Zhitui was captured and sent to Jiankang. At the age of 24, the Western Wei army invaded, and the governor of Yongzhou, Ziwei, raised an army together, captured Jiangling, and killed Emperor Yuan of Liang. Yan Zhitui was captured again and sent to Hongyuan. At the age of 46, the North Zhou army plundered the North Qi, and the North Qi was destroyed. The Baoqing Stationmaster recommended that he wished to go to Chang’an. Yan Zhitui said that “three things are the people who destroyed the country” without a death. Wang Liqi was worried about this. In “The Record”, he criticized Yan Zhitui’s personality and ethics:
When the change of the dynasty and the transition from the dynasty, he changed his life and was fickle. “In the transition from the dynasty to the dynasty, he started to draw a strange picture first” and “receive one’s own gifts and do not exist in the country”, he was almost as good as the dynasty. (Records of “Wind of the dynasty and the change of life”)
The change of dynasty and the change of life was as true as a toast-school master during the Southern and Northern Dynasties. Facing the huge changes, any body or family that was born like duckweed, could no longer dominate its own fate. The extension of the Yan family is the same. However, “the world of “the change of life” and “the difference between the times” and “the self-reward is not the same as the country” referring to the differences in the prosecution of the matter is history, which is absolutely unfair.
The life of watching Yan Zhitui was in the Southern Liang Dynasty, in the North Qi, or even in the Sui Dynasty. Yan Zhitui was in the same position as he was, so why did he have “digging in the morning and fickleness”? Yingzhou City was captured. Facing the butcher knife of the rebel Hou Jing, he was disgusted and did not beg for survival. Emperor Yuan of Liang, the nephew of Emperor Yuan of Liang, led a traitor, to conquer the Western Wei army and conquered Jiangling. Emperor Yuan of Liang accepted the suggestion of Wang Bao, and was surrendered to the enemy. He was finally killed by his nephew and the Western Wei army. In the serious historical affairs of the dynasty, the country was destroyed and the family was destroyed, Yan Zhituo finally became a prisoner of the Western Wei army, and every one was in his motherland. In the Western Wei Dynasty, he did not serve in the country, but devoted himself to the south and did not hesitate to the whole family.Is life arguing, and I will definitely violate the pillars of the Huanghe River. I want to take advantage of the Northern Qi to visit the Southern Liang. Is this considered “morning, fickle and fickle”? On the contrary, this reflects his unfair moral character and family situation of not serving the enemy and focusing on the Southern School. After arriving in Beiqi, he learned that Chen Baxian had already established himself on behalf of Liang, and the Southern Liang he wanted to go to no longer existed. The dream of Nanxue stayed in Beiqi to serve as a vocation. The army was under great pressure from the north, and the Northern Qi operation was about to perish. He suggested that the Northern Qi later be attached to the south. Although it was not adopted, it was enough to show his loyalty. The Northern Qi died, and the family was trapped in Northern Zhou and entered Chang’an. It was not until the year before the Northern Zhou Dynasty’s demise, that it was the third year after the reign of the People’s Republic of China that it was granted the title of a minor official position as a censor. Wang Liqi used “simple changes” and “during the morning and three fickles” to evaluate the recommendation of the mirror, and regarded the recommendation of the mirror as a political speculator in the change of the Southern and Northern Dynasties. This complete differences are in historical facts.
There is the use of “in the era of substitution, start the strange picture first” [1] to refer to the recommendation of the subject, and there is no need to talk about it! As we all know, this statement is used to criticize Du Bi and others, but it is used to refer to ordinary scholars and officials, and it is even more impossible to refer to the recommendation of the color. During the Southern and Northern Dynasties, “the world of the age of generations was not the ability of ordinary scholars, nor was it what ordinary scholars wanted, but also the shame and humiliation of the beauty. In the era when the dynasty was promoted, the dynasty changed a few times. Hou Jing established his own position on behalf of Liang, and established the so-called “Han”. The reason for the rebellion was the target of Hou Jing’s rebellion. As a member of the rebellion ranks, what strange pictures did he have ever made? no. During the period of Liang and Beiqi’s tenure, except for the internal strife in the palace, there was no such thing as changing the surname and changing the master. What is the difference? As for Yang’s replacement of Northern Zhou, this was a major change in the name change of surnames and dynasties under the rank of the emperor. However, as a censor of the Northern Zho TC:
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